Holy Water

Holy Water is water that has been blessed by a member of the clergy or a religious figure. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Anglicans and Roman Catholics.

In Christianity
In Catholicism, Anglicanism, Eastern Orthodoxy, Oriental Orthodoxy and some other churches, holy water is water that has been sanctified by a priest for the purpose of baptism, the blessing of persons, places, and objects, or as a means of repelling evil.

History
The use of holy water in the earliest days of Christianity is attested to only in somewhat later documents. The Apostolic constitutions, which go back to about the year 400, attribute the precept of using holy water to the Apostle Matthew. It is plausible that in earliest Christian times water was used for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law. Yet, in many cases, the water used for the Sacrament of Baptism was flowing water, sea or river water, and it could not receive the same blessing as that contained in the baptisteries in the view of the Roman Catholic church. However, Eastern Orthodox do perform the same blessing, whether in a baptistry or an outdoor body of water.

Use and storage
Sprinkling with holy water is used as a sacramental that recalls baptism. Holy water is kept in the holy water font, which is typically located at the entrance to the church (or sometimes in a separate room or building called a baptistery). Smaller vessels, called stoups, are usually placed at the entrances of the church, to enable people to sprinkle themselves with it on entering. In recent years, with the concerns over influenza, new holy water machines that work like an automatic soap dispenser have become popular.

In the Middle Ages the power of holy water was considered so great that in some places fonts had locked covers to prevent the theft of holy water for unauthorized magic practices. The Constitutions of Archbishop Edmund Rich (1236) prescribe that "Fonts are to be kept under lock and key, because of witchcraft (sortilegia). Similarly the chrism and sacred oil are kept locked up."

Proper disposal
In Catholicism, holy water, as well as water used during the washing of the priest's hands at mass, is not allowed to be disposed of in regular plumbing. Roman Catholic churches will usually have a special basin (a Sacrarium) that leads directly into the ground for the purpose of proper disposal. A hinged lid is kept over the holy water basin to distinguish it from a regular sink basin, which is often just beside it. Items that contained holy water are separated, drained of the holy water, and then washed in a regular manner in the adjacent sink.

Hygiene
Holy water fonts have been identified as a potential source of bacterial and viral infection. In the late 19th century, bacteriologists found staphylococci, streptococci, coli bacilli, Loeffler's bacillus, and other bacteria in samples of holy water taken from a church in Sassari, Italy. In a study performed in 1995, 13 samples were taken when a burn patient acquired a bacterial infection after exposure to holy water. The samples in that study were shown to have a "wide range of bacterial species", some of which could cause infection in humans. During the swine flu epidemic of 2009, Bishop John Steinbock of Fresno, California recommended that "holy water should not be in the fonts" due to fear of spreading infections.

Sanctification
As a reminder of baptism, Catholic Christians dip their fingers in the holy water and make the sign of the cross when entering the church. The liturgy may begin on Sundays with the Rite of Blessing and Sprinkling Holy Water, in which holy water is sprinkled upon the congregation; this is called aspersion, from the Latin, aspergere, to sprinkle. This ceremony dates back to the ninth century. An aspergill or aspergillum is a brush or branch used to sprinkle the water. An aspersorium is the vessel which holds the holy water and into which the aspergillum is dipped, though elaborate Ottonian examples are known as situlae. Blessed salt may be added to the water "where it is customary."

This use of holy water and making a sign of the cross when entering a church reflects a renewal of baptism, a cleansing of venial sin, as well as providing protection against evil.

""By this Holy water and by your Precious Blood, wash away all my sins O Lord"."

Although not actually holy water since it has not been blessed by a priest, some Catholics believe that water from specific shrines, such as Lourdes, can bring healing.

Formula
The traditional Latin formula for blessing the water is as follows:

Exorcizo te, creatura aquæ, in nomine Dei Patris omnipotentis, et in nomine Jesu Christi, Filii ejus Domini nostri, et in virtute Spiritus Sancti: ut fias aqua exorcizata ad effugandam omnem potestatem inimici, et ipsum inimicum eradicare et explantare valeas cum angelis suis apostaticis, per virtutem ejusdem Domini nostri Jesu Christ: qui venturus est judicare vivos et mortuos et sæculum per ignem. Deus, qui ad salutem humani generis maxima quæque sacramenta in aquarum substantia condidisti: adesto propitius invocationibus nostris, et elemento huic, multimodis purificationibus præparato, virtutem tuæ benedictionis infunde; ut creatura tua, mysteriis tuis serviens, ad abigendos dæmones morbosque pellendos divinæ gratiæ sumat effectum; ut quidquid in domibus vel in locis fidelium hæc unda resperserit careat omni immunditia, liberetur a noxa. Non illic resideat spiritus pestilens, non aura corrumpens: discedant omnes insidiæ latentis inimici; et si quid est quod aut incolumitati habitantium invidet aut quieti, aspersione hujus aquæ effugiat: ut salubritas, per invocationem sancti tui nominis expetita, ab omnibus sit impugnationibus defensa. Per Dominum, amen.

English translation:

I exorcise thee, creature of water, in the name of God the Father almighty, in the name of Jesus Christ, his Son, our Lord, and in the power of the Holy Spirit, that you may put to flight all the power of the enemy, and that enemy and to root out and, along with his fallen angels through the power of our Lord Jesus Christ, who shall come to judge the living and the dead and the world by fire. O God, who for the salvation of the human race has built Thy greatest mysteries in the substance, in your kindness hear our prayers, and with the element to this, for many kinds of purifications of his well-prepared, the power of Thy blessing, Serve it; the creation of Thy mysteries, serving as an agent of divine grace; is sprinkled with this water in their houses or in the buildings of the faithful, that whatever might be free from all uncleanness, he is freed from every harm. It is not no pestilent spirit, no taint of corruption; let all the wiles of the lurking enemy; or to provide for the safety and peace of the inhabitants of that which is, and if there be any, by the sprinkling of this water, so that health, through the invocation of Thy holy name, made secure against all attacks. Through the end.

Protection against evil
Catholic saints have written about the power of holy water as a force that repels evil. Saint Teresa of Avila, a Doctor of the Church who reported visions of Jesus and Mary, was a strong believer in the power of holy water and wrote that she used it with success to repel evil and temptations. She wrote: "I know by frequent experience that there is nothing which puts the devils to flight like Holy water."

In Holy Water and Its Significance for Catholics Henry Theiler states that in addition to being a strong force in repelling evil, holy water has the twofold benefit of providing grace for both body and soul.

The new Rituale Romanum excludes the exorcism prayer on the water. Exorcized salt used to be added to the holy Water as well. Priests can now use the older form if they wish according to Summorum Pontificum, an apostolic letter by Pope Benedict XVI.

Eastern Christians
Among the Eastern Orthodox and the Byzantine Rite Catholics holy water is used frequently in rites of blessing and exorcism, and the water for baptism is always sanctified with a special blessing.

There are two rites for blessing holy water: the "Great Blessing of Waters" which is held on the Feast of Theophany and at baptisms, and the "Lesser Blessing of Waters" which is conducted according to need and local custom during the rest of the year, certain feast days calling for the Lesser Blessing of Waters as part of their liturgical observance. Both forms are based upon the Rite of Baptism. After the blessing of holy water the faithful are sprinkled with it and each drinks some of it.

Holy water is drunk by the faithful after it is blessed and it is a common custom for the pious to drink holy water every morning. In the monasteries of Mount Athos holy water is always drunk in conjunction with consuming antidoron. Eastern Orthodox do not typically bless themselves with holy water upon entering a church as Western Catholics do, but a quantity of holy water is often kept in a font placed in the narthex (entrance) of the church, available for anyone who would like to partake of it or to take some of it home.

After the annual Great Blessing of Waters at Theophany (also known as Epiphany), the priest goes to the homes of the faithful within his parish and, in predominantly Orthodox lands, to the buildings throughout town, and blesses them with holy water.

When blessing objects such as the palms on Palm Sunday, Paschal eggs and other foods for Easter, candles, or liturgical instruments and sacred vessels (icons and crosses are not blessed, however, as they are considered intrinsically holy and redeemed). The blessing is completed by a triple sprinkling with holy water using the words, "This (name of item) is blessed by the sprinkling of this holy water, in the name of the Father, and of the Son, and of the Holy Spirit."

Throughout the centuries, there have been many springs of water that have been believed by members of the Orthodox Church to be miraculous. Some still flow, such as the one at Pochaev Lavra in Ukraine, and the Life-Giving Spring of the Theotokos in Constantinople (commemorated on Bright Friday).

Sanctified water Anglicans
Holy water is not a term used in Church of England rites, although font water is sanctified in the Church of England baptism rite. In contrast, the Episcopal Church does expressly mention the optional use of holy water in some recent liturgies of blessing. More generally, the use of water within High Church Anglicanism or Anglo-Catholicism adheres closely to Roman Catholic practice. In many such Anglican churches baptismal water is used for the asperges. Stoups with sanctified water are sometimes found near the doors of High Church Anglican churches for the faithful to use in making the sign of the cross upon entering the church.

Lutherans
The use of holy water in some synods of Lutheranism is for the baptism of infants and new members of the church. The water is believed to be blessed by God, as it is used in a sacrament. The water is applied to the forehead of the laity being baptised and the minister performs the sign of the cross. Lutherans tend to have holy water fonts at the entrance of the church.

Other synods do not use holy water, however they do typically treat the water used for baptisms in a more respectful manner.

Methodists
In the Methodist tradition, Holy Baptism is often administered by sprinkling or pouring holy water over the candidate.

"Pour out your Holy Spirit, to bless this gift of water and those who receive it, to wash away their sin and clothe them in righteousness throughout their lives, that, dying and being raised with Christ, they may share in his final victory. All praise to you, Eternal Father, through your Son Jesus Christ, who with you and the Holy Spirit lives and reigns for ever. Amen."